The One Question that Reveals Our Heart

When Jesus encountered a paralytic lying on a mat at the pool of Bethesda in John 5, he asked possibly the stupidest question ever, on the surface at least.

Really, though, this question, more than any other, reveals our heart.

Do you want to get well?

So here’s the deal with this pool. From time to time, an angel would stir up the waters. Then the first one in the pool got healed of whatever disease or ailment they had. The poor paralytic guy was paralyzed, so he couldn’t even roll and fall into the water. He just got to watch as people with lesser problems got healed. Can you relate?

Enter Jesus. The paralytic didn’t know it, but God set up his whole life for this moment. Jesus asks him the One Question. 

Do you want to get well?

I can think of a few humorous responses the paralytic could’ve used:

  • “Thank you, Captain Obvious.”
  • “No, Jesus, I’m just lying here getting a suntan. It’s time to do my back. Can you flip me over?”
  • “No, actually, I was hoping you could help me change the oil in my camel.”

All kidding aside, the paralytic tells Jesus the truth of his situation, that he’s got no one to help him get in the water. Then Jesus, breaker of protocols, did what he seems to do best. He broke the rules on a couple different levels all at once and miraculously healed the man on the spot. But he did it in a way that engaged the man’s faith. Jesus told him, “Get up, pick up your mat and walk.”

Now even with my limited knowledge of medical science, “get up” isn’t something you normally say to a paralytic. In the natural, it kind of reflects that Jesus didn’t quite understand the situation here. Or did he?

The paralytic could have responded, “Um, I’m paralyzed here. I can’t.” But instead, he took Jesus at his word (as crazy as it was), and tried. Maybe he felt in his body that he was healed. Maybe he wasn’t healed until he tried. But the point is, he accepted Jesus’ healing, did the impossible, and walked into a whole new life. Will you?

Do you want to get well?

Jesus could’ve said, “Ok, I’ll help you get in the pool first the next time the water’s stirred.” He had twelve disciples. Jesus could have had them block everybody else while he was getting the paralytic in the water. But he broke the local protocol.

He also broke the national protocol by having the guy carry his mat on the Sabbath, getting himself in trouble with the Jewish authorities. Again. What does a healed guy need with a mat anyway? Why didn’t Jesus have him leave it at the pool for some other sick guy? What was with that whole “pick up your mat” thing anyway? It’s almost like Jesus went out of his way to shatter people’s rules and expectations.

Do you want to get well?

I know a pastor who had someone ask for prayer after church. They had a disability hearing coming up that week. The person wanted to pray for a favorable outcome, so they would continue receiving their disability payments. This was important — it was their livelihood. The pastor asked them, “How about if we pray for healing? Then you won’t need the disability hearing.”

The person didn’t want healing. They wouldn’t let him pray for that. That would disrupt their entire life, which was built around protecting their entitlement. The person had a legitimate disability, and it’s good that our society provides a safety net. I’m not knocking disability payments or making any political point here. 

But if God broke the protocol and healed this person, it would change their life. Their livelihood would have to change. They’d have to get a job. That’s scary when you’ve lost your skills and your confidence over years of disability. 

The paralytic’s livelihood had to change. He could no longer beg, and maybe that’s all he knew. What was he supposed to do now? Thanks a lot, Jesus. Are we so comfortable with our wounding that we turn down Jesus’ healing?

Or do we believe in God’s goodness more than the safety of our wounding and victimhood? He’s got something better than begging, entitlements, and woundedness for us. Is God allowed to shatter our protocols and our expectations? Who does our heart really trust for our provision?

Do you want to get well?

John Sandford founded Elijah House as a ministry mostly for pastors caught in repetitive, often sexual, sin. Some pastors experienced tremendous freedom, never looked back, and their ministries took off. Other pastors appeared to get free, but kept falling back into the same sin-cycle over and over again.

John asked the Lord what made the difference. The Lord showed John some people wanted healing and freedom because they understood their pain, wounding, and sin interfered with serving Jesus to the fullest. These were the people who got free and stayed free — those who wanted freedom so they could serve the Lord the best they possibly could. 

But others recognized their pain only as an obstacle to living the good life. Those who only wanted freedom so they could live the good life were the ones who kept falling back into habitual sins. They were the ones who never got healed of their wounding.

Do you want to get well?

We see it all the time in the volunteer work we do at our local crisis pregnancy center in post-abortive ministry. People come to us for help because they want to be free from the pain in their lives. But some aren’t willing to leave the lifestyle that caused the pain. Some people aren’t willing to do the hard work of working through their denial, anger, unforgiveness, and right to victimhood. So they stay stuck living their lives as emotional, spiritual, and moral paralytics, looking for someone to blame for not helping them into the water.

But we’ve seen other people, sometimes with much greater wounding, do the hard work. They’ve confronted the anger, forgiving those who don’t deserve it and so released themselves from prison. They’ve worked through the denial, repenting and receiving God’s forgiveness, sometimes for the first time in their lives. They experience God’s restoration and true freedom. They never look back.

Are we willing to die to ourselves, laying down our right to be a victim? Are we willing to “pick up our mat” of scary freedom, trusting someone else, God, with our future, maybe even our livelihood? Or do we need to be in control?

Do you want to get well?

That’s the question Jesus has for all of us. Prison is a known quantity, with lots of comfortable certainty and predictability. But there’s a downside. It’s prison. 

Are you willing to let Jesus heal you? Are you willing to die to yourself and let go of the upsides of prison? Are you ready for scary, but exhilarating, freedom? Are you ready to live, instead of just existing? Do you want to get well?

Does this resonate? Please share this post if it would bless others. And tell us your story in comments. We’d love to hear from you.

2 replies
  1. Charlene Mozee
    Charlene Mozee says:

    A most profound question and indeed relevant with regards to human nature. I have seen people who appear to enjoy disability. They use it to draw attention to themselves and to manipulate others. Jesus knew the right question.

    Reply
    • Dave Wernli
      Dave Wernli says:

      Thank you Charlene! You are so right. The sad thing is when people don’t want to get well. Freedom is scary, full of unknowns, and the vulnerability of trusting God over ourselves. Their prison is a known quantity, predictable, and familiar. But it’s a prison.

      Reply

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