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Judgement vs Discernment

We hear all the time, “Don’t judge!” But, on the other hand, we’re supposed to promote righteousness, aren’t we? And not condone sinful lifestyles, right? So how do we do one without the other? It turns out one is Judgement and the other is Discernment. There’s a difference.

When the Bible says “Don’t judge or you too will be judged” (Mathew 7:1), it’s talking about condemnation, “to condemn like in a courtroom.” There’s a legal aspect to it. So you could read the verse like “Don’t condemn or you will be condemned.” That’s judgement.

Discernment is a whole different matter. We’re supposed to discern (or “tell the difference between”) right from wrong, righteousness from sin, the fruit of theSpirit from the works of the flesh. We’re supposed to call righteousness “righteousness” and sin “sin”, and not sugar-coat it. “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter” (Isaiah 5:20).

But with the Holy Spirit’s help, we can correctly discern behavior without condemning the person, like Jesus did. Jesus did not condemn the woman caught in adultery, but he also told her “go and sin no more” (John 8:1-11). He ate with the tax collector’s (national traitors), but did not mince words about their sinful lifestyle (Matthew 9:9-13 and Luke 19:1-10). When Jesus says “Today salvation has come to this house” (Luke 19:9), he’s overtly implying that it wasn’t there before. Strong words but put without condemnation.

He also ate with Pharisees, the religious people, and similarly did not mince words about their sinful lifestyle (Luke 14:7-24, Luke 7:37-47). He treated everyone the same. He lovingly accepted them, but still told the truth about their behavior. The tax collectors and prostitutes were teachable and accepted him and his correction. The religious Pharisees were not and did not.

When people say “don’t judge me”, what they really mean is “don’t discern my lifestyle as wrong.” They are under the deception that discerning their actions as wrong is equivalent to condemning them personally. Unfortunately, this lie’s gotten some traction from some of us who act out of religion rather than out of the Spirit.

But we are not what we do. Calling out a sinful lifestyle as self-destructive is actually very loving, as long we do it in a loving way. The media loves to run with Christians calling out sinful lifestyles in unloving, condemning ways, which furthers the deception. Let’s stop giving them ammunition.

We, as the people of God, need to be very careful that we speak the truth in love, loving the sinner while hating the sin, like Jesus did.

I think one of the easiest ways to do this is to just simply say, “I’m not condemning you, I”ll still be your friend. But I wouldn’t be a good friend if I condoned something that’s hurting you.” Often people will still disagree with me about their lifestyle, but they respond positively to the respect I give them as a person. And it gives room for the Holy Spirit to work.

How about you? What tricks and tips have you found to be discerning without being condemning? Share them with us in the comments. And if you think this would bless someone else, please share it on Facebook or your favorite social media. The share buttons below will take you right there.

The Cop-Out of “Don’t Judge Me”

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Does not judging mean I have to tolerate abuse or evil behavior against me? Abusers would like us to think so. Abusers pervert the whole “don’t judge” principle to their advantage. So let’s get this sorted out and bring some balance here.

Judging, accountability, and our emotions are all totally separate things. Our society, and even the church, often gets these confused. You can forgive someone and hence not be judging them, while at the same time holding them accountable for their behavior, while still being angry and hurt. If their behavior was criminal, you can prosecute them to the fullest extent of the law while still completely forgiving them.

We should always hold abusers and criminals accountable for their behavior, for two main reasons:

  • To protect others from being victimized like we were.
  • So (hopefully) the person, when confronted with their sin, repents and turns to the Lord who sets them free from it, healing them from the pain in their lives that made them vulnerable to that sin in the first place.

Working through our emotions over the sin against us is totally separate from whether we hold the other person accountable or not. If the sin against us was grievous, we may need to walk our emotions through the stages of grief (denial, anger, bargaining, depression, and acceptance). Get Christian counseling, inner healing, deliverance, probably all of the above, whatever help you need to work through it. It’s normal to need help to work through the emotions in a healthy way. An excellent plan is to work with both a Christian counselor and your Pastor.

Forgiveness doesn’t mean pretending it never happened, or not holding the person accountable. It means releasing them from owing us anything for it. Because we realize they are not what they do. We can still set healthy boundaries as long as our heart is right – not to punish them but either to (1) keep ourselves safe, or (2) hold them accountable (for example, if it’s an authority-to-subordinate relationship like parent-child or employer-employee).

Judging and forgiving are not activities centered in our emotions, but in our will. They have nothing to do with how we feel about the person who hurt us. They have everything to do with what we choose to believe about that person. They have everything to do with what we declare about that person.

So what do we declare about the person who wronged us? Are they the evil they did to us? That’s judging. Or can we declare that they are not the evil they did to us? That’s forgiveness. It really is that simple, but it’s not easy.

What do you think? Is this striking a chord with you? Tell us in the comments.